Monday, December 14, 2009

Atheist at Christmas

I read an article this morning in the Lawton Constitution that was titled with the same title as this blog post. I read it with intrigue. From the start, I am a Christian. I have been a devoted Christian from the age of 14, and was raised in a religious family. In other words I have been in and around church my whole life. To top it off, I am a full time pastor. My belief in God is very high. But if you are not a Christian please humor me and read on...


With that said, my heart was breaking as a I read the article. I have many friends that are not Christians and a few who are atheist. The article addressed the issues an atheist faces during the overtly Christian celebration of the holidays. It explained that there are support groups that help atheists deal with holiday depression, how to avoid awkward conversations with family, and how to survive the holidays in general. CS Lewis talked of the dangers at every turn an atheist must face to protect their belief system. He would know. He called himself one of the most reluctant converts to Christianity in all of England. He was an atheist for many years.

Christmas must be an especially hard time for atheists.

I hope that families, churches, and Christians can be sensitive to the needs of those who claim there is no God. I hope that they can feel welcome in the communities they belong. I believe that any community should be a place where they can search and question all their life beliefs about family, culture, work, religion, art, and music. The church community should be open to those atheists who are looking for meaning, purpose, and hope. I say that because I notice the language of atheists, especially in the article I read.

Some of the atheists in the article celebrated the holidays by decorating tree, which I admit traces back to both pagan and Christian belief systems. They celebrate the winter solstice, another pagan belief. The argument was that Christians had stolen the celebration from pagan religions. The solutions was that pagan religions where polytheistic and thus more appropriate for atheism than Christianity and Judaism, which are monotheistic. Yet simple logic has to recognize that all are practices of people who are believing in a higher power or being. Pure atheism cannot accept any of these beliefs or practices. They are not atheists, they are confused people who are still seeking for answers. Whether they recognize it or not.

One quote from a middle age atheist was, "Food we like. Presents we like. Seeing family we like." But when it came to prayer or the family attending a worship service, he did not participate. Yet another quote by the same guy explained, "Sacred trees are an ancient custom. It's pretty, it smells nice, and it's pagan." His reasoning doesn't line up. He loves community and family. He loves celebrating. But to find reasons to do so, he accepts it by covering Christianity with paganism and calls it good. This man is not an atheist. He is an agnostic. He himself used the word sacred in a spiritual way. Think about it.

Another middle aged man expressed that he took the good and left the bad of the holiday. The good was family and friends. The bad was anything that had to do with church. Why? Because his ex-wife used the atheist argument against him in their divorce litigation because she was a devout Christian. As I read I could understand his pain. For this man to come to God he will have to go through the family issues and pain that clouds his judgement. A real pain that he lives with daily. He's not a true atheist. He is a man who is hurting and using atheism to mask his pain. I know this is true because when the family leaves after dinner to attend a mass he stays behind. In other words his only community leaves him behind in his deepest pain. Or to put it another way, this man believes that the church is a place that cannot heal him. So I asked myself if my church, no better, if I would be the kind of person that would work through his pain and help him heal. Heal his view of life, family, relationships, and hopefully of God.

The last example that caught my attention was a retired man who came out and said he told his 92 year old mom to put her own Christmas lights up because, "she believes all this crap." This man was willing to ruin the few remaining Christmases his mother, a devout Christian, had left. A 92 year old women cannot put her lights up herself. And Christmas lights don't equate to Christian faith. This man must have hurts that go deep, deep down. Words like crap and actions that demonstrate disdain to help others enjoy the holidays are tale-tale signs of that truth.

What harm besets an atheist who attends a church service or hands Christmas lights? If there is no God then the church service poses no harm. It is another meeting during a week of meetings. Maybe, just maybe their is something else keeping this man from attending a church or enjoying the holidays. What that is I will not try to guess.

The take away from my musing today may just be for me, but they ran so deep I had to write something to help work through my feelings. What are my feelings? Heartbreak. Heartbreak that people desire community, family, and robust life...but apart from God. Stop and read Psalms 16:2. Heartbreak that some people hide behind a weak form of atheism to mask their pain. A pain that only something or someone greater than them can heal. For me that person is Jesus Christ; the Christ in the word Christ-mas. Now, don't discount me now after reading the whole article. I explained at the beginning I was a Christian. I simply want you, the reader, to think about the whole of the discuss.

  • To be sensitive to those who believe differently.
  • To be sensitive to those who find the holidays painful due to their life situations or confused beliefs.
  • To be a healer of those who hide behind atheism or any system of belief to mask their pain.
  • To be the family member that stays behind when all others go to church, to simply be with the one who is left behind at home alone. I think Jesus himself told a parable about leaving the 99 for the 1.
  • To be bold about your faith, but without pushing others away. The goal is not conversion, that is between God and a person. The goal is conversation, relationship, and community. The rest will work itself out.
All of this is complicated, messy, and easier said then done. But if Christians will be open and atheist will be open, civilized talk can be fostered. Where the talk goes it up to each situation and individual involved.

Think about it...

Wednesday, August 26, 2009

Defining Goals - Creating Movement

I was flipping through my notes from the Leadership Summit 2007. I found some good stuff from the past hiding there.

Michael Porter did a talk on Strategy, Goals, and Planning. Here are four questions he said you must ask:

1. How do we define our goals clearly?

2. What set of community servcies and needs are we going to address?

3. How are we going to address them?

4. How do we create alignment?

Great questions to guide your strategic planning...think about it

Tuesday, July 14, 2009

13 Characteristics of an Effective Church Planter

This is a post from Dr. Charles Ridley of Indiana University (Bloomington, IN) that I believe is helpful for church leaders as well.

Take some time and think about it:

13 Characteristics of an Effective Church Planter
By Dr. Charles Ridley

What does it take to be an effective church planter? Dr. Charles Ridley conducted a study of church planters in the United States and Canada. Based upon his research and subsequent field testing, he developed a list of 13 church planter characteristics. For over a decade, these characteristics have been used to select church planters. Here is his list of characteristics and their definitions.

Visioning Capacity
· Being a person who projects into the future beyond the present.
· Developing a theme which highlights the vision and philosophy of ministry.
· Coping effectively with non-visioning elements.
· Not erecting artificial walls or limits either overtly or subconsciously.
· Establishing a clear church identity related to the theme and vision.
· Believing in God's capacity to do great things.

Intrinsically Motivated
· Having a desire to do well and a commitment to excellence.
· Stick-to-itiveness and persistence.
· Having initiative and aggressiveness without the negative connotations.
· Having a willingness to work long and hard.
· Being a self-starter with a willingness to build from nothing.
· Having a high energy and vitality level; physical stamina.

Creates Ownership of Ministry
· Helping people to feel responsible for the growth and success of the church.
· Gaining a commitment of the people to the vision.
· Establishing a congregational identity.
· Avoiding stereotyping of the congregation by imposing unrealistic goals.

Relates to the Unchurched
· Communicating in style that is understood by the unchurched.
· Understanding the psychology or mentality of the unchurched.
· Moving and functioning in the personal space of the unchurched without fear.
· Quickly getting to know the unchurched on a personal level.
· Breaking through the barriers erected by the unchurched.
· Handling crises faced by the unchurched.

Spousal Cooperation
· Having an explicit agreement regarding each partner's involvement in ministry.
· Having explicit rules regarding the use of home as an office.
· Evaluating the consequences of ministry demands upon the children.
· Functioning as a team through individual and collective action.
· Having a strategy for dealing with strangers.
· Modeling wholesome family life before church and community.
· Agreeing upon and sharing the ministry vision.
· Deliberately planning and protecting private family life.

Effectively Builds Relationships
· Responding with urgency to expressed needs and concerns of people.
· Displaying Godly love and compassion to people.
· Getting to know people on a personal basis.
· Making others feel secure and comfortable in one's presence.
· Not responding judgmentally or prejudicially to new people.
· Appreciating and accepting a variety of persons.
· Spends time with present parishioners without ignoring them for new people.
Committed to Church Growth
· Believing in church growth as a theological principle.
· Appreciating steady growth without preoccupation with quick success .
· Committing to numerical growth within the context of spiritual and relational growth.
· Recognizing that non-growth is threatening and self-defeating.
· Establishing the goal of quickly becoming a financially self-supporting church.
· Not prematurely falling into a ministry of maintenance.
· Seeing the church project within the larger context of God's kingdom.

Responsive to Community
· Understanding the culture of the community.
· Identifying and assessing community needs.
· Responding to community needs on a priority basis.
· Determining successes and failures of other attempts to respond to the community.
· Not confusing what the community needs with what the church wants to offer.
· Acquiring and understanding of the character and pulse of the community.
· Adapting the philosophy of ministry to the character of the community.

Utilizes Giftedness of Others
· Understanding the culture of the community.
· Releasing and equipping people to do the task of ministry.
· Discerning of spiritual gifts in others.
· Matching the gifts of people with ministry needs and opportunities.
· Delegating effectively in areas of personal limitation.
· Avoiding personal overload by delegating effectively.
· Not prematurely assigning ministry positions before people are equipped.
· Not placing unwarranted restrictions on other's spiritual giftedness.

Flexible and Adaptable
· Coping effectively with ambiguity.
· Coping effectively with constant and abrupt change.
· Adapting oneself to the uniqueness of the particular church planting project.
· Shifting priorities and emphasis during various stages of church growth.
· Doing whatever is necessary whenever necessary.

Builds Group Cohesiveness
· Developing a nucleus group or groups as a foundation.
· Quickly incorporating newcomers into a network of relationships.
· Engaging others in meaningful church activity.
· Monitoring the morale of people.
· Utilizing groups effectively.
· Dealing with conflict assertively, constructively and tactfully.

Resilience
· Experiencing setbacks without defeat.
· Riding the ups and downs (i.e. attendance).
· Expecting the unexpected.
· Rebounding from loss, disappointments and failure.

Exercises Faith
· Possessing a conviction regarding one's call to church planting ministry.
· Believing in God's action.
· Having expectation and hope.
· Having a willingness to wait for answers to specific prayer requests.

Dr. Charles Ridley, A leading pioneer in church planting assessment, Indiana University, Bloomington, Indiana

NEW ORU Academic Video 2009

This is an excellent overview of the outstanding programs offered by the one and only Oral Roberts University. Check out http://www.oru.edu for an HD quality video.

Enjoy...


Thursday, June 25, 2009

Misdressed Warriors

In the later part of Ephesians 6, Paul begins to describe the parts of the Armor of the Christian warrior. As a kid we learn these pieces of armor and sometimes we get a gold star for all the ones we get right. Now that I am older, I am wondering if God gives us a star for each one or if he gives us a star for wearing the complete armor and using it as it was intended to be used.

What I mean by that is that we hear quite a bit about the helmet of salvation or the breastplate of righteousness and especially the sword, which is the truth. But is not the last piece the most vital of all?

What is the last piece? The piece we emphasize less? That is the shoes of the readiness of the Gospel of peace. The final part of the armor is the shoes. It is the metaphor for 1 Peter 3:15; to be ready to give a reason for the hope that you have for anyone that asks you.

Stop. Think. Ask yourself, “Am I a misdressed warrior?”

Or do I look ridiculous with this massive cool armor, sword and shield and yet I am in bare feet? I don’t think a soldier would last long without good foot wear. Watch the movie Glory and you will see what a difference adequate foot wear can do for a group of soldiers.

“How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, "HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!" (Romans 10:14-15)

You can boast about all the other pieces as much as you want, but be reminded to put on the last piece. Shoes matter. How beautiful are the feet!

Think about it…

Friday, June 5, 2009

Thoughts on Loving People from my friend, Trinity Jordan


In the Name of Love
Trinity Jordan, pastor, Elevation Church, Layton, Utah

The two young Mormon missionaries stood there in my living room, wide eyed, pondering what they had just heard.

I decided to repeat myself to make sure they heard me correctly, “Yes, I would like very much to go through the missionary discussions. But, before we do, can we hang out three times without talking about your beliefs or my beliefs. Tonight we will order pizza, make some lemonade, and just chat.” They nodded as if they really didn’t speak my language.

The night passed as we dove into casual conversation of where we were from, what our interests were, and where we had been in life. The next meeting brought with it a trip to a local ice cream shop to continue our conversation. As we ate our ice cream and laughed at each other’s stories, I looked down at one of the Mormon missionaries’ shoes. They were completely ripped apart.

“What is up with your shoes, bro?”

“Well, I’ve been on my mission for 10 months now and I only brought with me one pair of shoes.”

“What size do you wear? I’m sure I’ve got an old pair of shoes in my closet that are better than those.”

I was secretly plotting at this point. I had learned from the previous week that his birthday was coming up. I could make our third meeting a birthday party, complete with a gift of shoes that he desperately needed.

The balloons were in place. The cake was made. The streamers hung from the ceiling. Friends of mine that I knew would be nice to these young missionaries were hiding all over my house. The doorbell rang. I answered the door.

Surprise!

As they walked into my house like two deer in headlights. I held out my present to my new Mormon missionary friend. He slowly opened the present. He stopped as he lifted the lid of the shoebox and stared at the new pair of shoes. “Why did you do this?”

“Cause I love you, man. You are my friend.”

“No, really, why did you do this?”

“Mama said you can learn a lot about a man by the shoes he wears, bro. I’m serious; I love you.”

The gospel story is a story of love. God’s love for us. God’s love in us. God’s love changing us and God’s love flowing out of us to transform the world.

John tells us that God is love. Paul says we have died to Christ and we no longer live, but Christ lives in us.

This means we have the most amazing love in the world living in us. A love that changes lives. A love unlike what anyone in the world can offer. A selfless, gracious love.

My job as a follower of Jesus is to love. This is the characteristic that defines me as a disciple. My love for others. My job isn’t to save anyone. But, rather to be a living witness for Jesus. The job of Savior of the World is filled and He is doing a great job. I’m terrible at it.

This is why people walk away hurt from our churches. We are doing jobs that are not ours to do and we neglect what we are supposed to do. Love people. People need to feel like they belong with us before they believe like us. By loving them we let the good news of the gospel penetrate their hearts. The good news is that Jesus gives us life and hope through what He did for us on the cross. This will lead to spiritual conversations of Jesus and the life that He offers to all.

I believe in the local church. Can you imagine what we could do if we always did our job of loving people we come into contact with? Pharisees would call us friends of sinners. The drunks and prostitutes would be welcomed into our church services feeling welcomed and ready to receive Christ’s offer of redemption.

We have gotten so disconnected from a dying world around us, we are trying to perfect methods of salvation instead of working on truly loving the people we come in contact with everyday. We harm those around us when we don’t do our job and try to do God’s job. You and I are not charged with convicting the world of sin—that’s the work of the Holy Spirit. Our task is to unconditionally love people.